HANSSEN PIGOTT, Gwyn
Australia b.1935
Dark still life with silver beaker
1994
Porcelain, wheelthrown, wood fired with lustrous manganese glaze breaking to
speckled blue. Matt interior to bowl
Bottle: 24 x 6.6cm (diam.); bottle: 20 x 6.4cm (diam.); beaker: 14 x 7.7cm
(diam.); beaker: 12.7 x 7.8cm (diam.); silver beaker: 12.2 x 8cm (diam.);
bowl: 6.2 x 15.4cm (diam.); dish: 5.5 x 9.3cm (diam.)
Acc. 1994.287a-g
Purchased 1994. Queensland Art Gallery Foundation

HANSSEN PIGOTT, Gwyn
Australia b.1935
Dark still life with silver beaker
1994
Porcelain, wheelthrown, wood fired with lustrous manganese glaze breaking to
speckled blue. Matt interior to bowl
Bottle: 24 x 6.6cm (diam.); bottle: 20 x 6.4cm (diam.); beaker: 14 x 7.7cm
(diam.); beaker: 12.7 x 7.8cm (diam.); silver beaker: 12.2 x 8cm (diam.);
bowl: 6.2 x 15.4cm (diam.); dish: 5.5 x 9.3cm (diam.)
Acc. 1994.287a-g
Purchased 1994. Queensland Art Gallery Foundation / View full image

Gwyn Hanssen Pigott passed away suddenly in London on 5 July 2013, two days after suffering a stroke. She had stayed on there after showing recent work in an exhibition at Erskine, Hall & Coe, the distinguished West End gallery. According to all accounts, she was full of vigour and plans for the future, intending to return to the United Kingdom to see her work installed in Chatsworth House and to travel to Hong Kong and Shigaraki in Japan later in the year.

The rich traditions of functional ceramics informed Gwyn Hanssen Pigott’s work throughout her long, distinguished and productive career. With an astonishingly consistent vision and with precise standards of execution developed through a long study of both Asian and European pottery, she was exceptionally well practised in wood-firing. Her work was always impeccable, poised, thoughtful.

After 1988, however, the work took a new and innovative turn: inspired by the Italian twentieth-century painter Giorgio Morandi, Hanssen Pigott began to form groups of her pots into still-life arrangements. The profiles, volumes and materials of these vessels are endowed with special significance, even a metaphysical dimension, and they open up the possibility of expressing time: groups of pots may be interpreted in terms of duration, interval, repetition and variation. However, the titles often indicate Hanssen Pigott’s strong interest in social relations, movement and travel, with the pots sometimes seeming like groups of people, a possibility that the artist herself acknowledged.

Very rarely can one say that a person died as they had lived. Yet this was true of Gwyn Hanssen Pigott, who lived life to the full, right until the end. We last saw her at the Queensland Art Gallery in March this year — she came in to place her work ‘Dark still life with silver beaker’ 1994 in Michael Zavros’s ‘Artist Choice’ exhibition, loving the exuberance and irreverence of the show. A wonderful artist, and an energetic, engaging and intelligent contributor to Australian life, she will be sorely missed.

Gwyn Hanssen Pigott ‘s Travellers no. 3 2001 will be on display at the Melbourne Street entrance to the Queensland Art Gallery from Friday 26 July.

HANSSEN PIGOTT, Gwyn
Australia b.1935
Drift
2005
Wheelthrown and slip-cast Limoges and Southern Ice porcelains with glazes
19 parts: 30 x 150 x 23cm (installed); a: 7.2 x 13.9cm; b: 14.8 x 8.7cm; c: 26 x 8cm; d: 29 x 8cm; e: 25.5 x 7.9cm; f: 14.5 x 7.6cm; g: 7.7 x 13.4cm; h: 8.3 x 14cm; i: 16.4 x 9.4cm; j: 17.7 x 8cm; k: 29.4 x 8cm; l: 15 x 7.9cm; m: 11.3 x 7.5cm; n: 6 x 12.7cm; o: 8.5 x 9.7cm; p: 6.4 x 10.3cm; q: 16.6 x 10.3cm; r: 15.7 x 7.6cm; s: 7 x 10.6cm
Acc. 2005.093a-s
Purchased 2005. The Queensland Government’s Gallery of Modern Art Acquisitions Fund

HANSSEN PIGOTT, Gwyn
Australia b.1935
Drift
2005
Wheelthrown and slip-cast Limoges and Southern Ice porcelains with glazes
19 parts: 30 x 150 x 23cm (installed); a: 7.2 x 13.9cm; b: 14.8 x 8.7cm; c: 26 x 8cm; d: 29 x 8cm; e: 25.5 x 7.9cm; f: 14.5 x 7.6cm; g: 7.7 x 13.4cm; h: 8.3 x 14cm; i: 16.4 x 9.4cm; j: 17.7 x 8cm; k: 29.4 x 8cm; l: 15 x 7.9cm; m: 11.3 x 7.5cm; n: 6 x 12.7cm; o: 8.5 x 9.7cm; p: 6.4 x 10.3cm; q: 16.6 x 10.3cm; r: 15.7 x 7.6cm; s: 7 x 10.6cm
Acc. 2005.093a-s
Purchased 2005. The Queensland Government’s Gallery of Modern Art Acquisitions Fund / View full image

HANSSEN PIGOTT, Gwyn
Australia b.1935 d.2013
Three inseparable bowls
c.1988-89
Porcelain, wheelthrown and wood fired
8 x 20.1cm (diam.); 6.5 x 17.7cm (diam.); 6 x 16.5cm (diam.)
Acc. 2012.630a-c
Gift of the Josephine Ulrick and Win Schubert Foundation for the Arts through the Queensland Art Gallery Foundation 2012. Donated through the Australian Government’s Cultural Gifts Program

HANSSEN PIGOTT, Gwyn
Australia b.1935 d.2013
Three inseparable bowls
c.1988-89
Porcelain, wheelthrown and wood fired
8 x 20.1cm (diam.); 6.5 x 17.7cm (diam.); 6 x 16.5cm (diam.)
Acc. 2012.630a-c
Gift of the Josephine Ulrick and Win Schubert Foundation for the Arts through the Queensland Art Gallery Foundation 2012. Donated through the Australian Government’s Cultural Gifts Program / View full image

Related Stories

  • Read

    With an inquisitive mind we become travellers

    If you ask, nearly everyone seems to have a place to travel to in mind — for a holiday, family reunion, destination for study or work, the site of some natural wonder or another culture of interest. Travel can be an incentive, or a consolation for the present moment. Flights of fantasy are dreamt and booked. We bring objects and insights back with us, and often leave something behind, too. With an inquisitive mind and open attitude, we become travellers of some sophistication. Of course, most of our day-to-day travels are brief and seem better described as a chore, the protagonist merely a commuter. Repetition primes us to become weary and jaded, yet familiarity can also be comforting, and being alive to the smallest changes in our surrounds, the seasons, a plant in bloom, a startled animal, even a rock out of place, can offer a similar kind of stimulant for the spirit if we let it — as in the work of English ‘walking artist’ Hamish Fulton, or Takahashi Hiroaki of modern Japan’s shin-hanga movement. Takahashi Hiroaki Figure with snow falling Not all passages take place under such tolerable (or should that be tolerant?) conditions, and a traveller from somewhere else might not be seen as a traveller at all. Instead, they are considered an outsider, a stranger, bohemian, drifter, foreigner or alien. More and more, people crossing borders in search of safety are being referred to as illegal, recast as fugitives instead of casualties, and their movement is treated with fear and suspicion. JMW Turner (The Temple of the Sibyl, Tivoli) c.1794-97 Tivoli was a favoured destination for wealthy European ‘grand tourists’, who often spent years, and fortunes, engaging in the latest fashions and culture of Europe for reasons of self-improvement. When JMW Turner visited Tivoli on his first journey to Italy in 1819, he was so struck by the area that he devoted an entire sketchbook and several watercolours to it. An early watercolour by Turner — The Temple of the Sibyl, Tivoli c.1794–97, however, predates his visit, it was most probably copied from another artist’s work as an exercise. Turner’s watercolour is a curious invocation of a place not yet visited, and likely a tribute to its reputation as a worthy destination. The work is rigid and upright, painted before his swirling storms of colour, and corresponds neatly with Australian painter Jeffrey Smart’s The reservoir, Centennial Park 1988 and The traveller 1973. Known for his meditative arrangements of modern construction, Smart’s vision aligned with the serene order of early Renaissance artist Piero della Francesca, in particular, and in The reservoir, Centennial Park he evokes a similar humanistic appeal. In this painting, however, the ‘tours’ of its figures seem rather less grand, navigating the everyday surrounds of asphalt and concrete with their swift strides and laboured steps. Jeffrey Smart The reservoir, Centennial Park 1988 Jeffrey Smart The traveller 1973 Ancient Chinese water vessels point to the long historical importance of transporting water; what was once an errand is now infrastructure. In the large-scale ‘still life’ Travellers no.3 2001, Australian potter Gwyn Hanssen Pigott also refers to this history, but operates in another symbolic realm. Her ‘families’ of cups, bottles and bowls appear to stand together in groups, while others drift apart — as do people throughout their lives. Here, Hanssen Pigott finely orchestrates a combination of contours and spacing, alluding to the push and pull of human experience. Gwyn Hanssen Pigott Travellers no. 3 2001 Palestinian artist Emily Jacir uses her freedom to travel to respond to a complex political situation. Much of Jacir’s work is predicated on the relative ease with which she can travel between her studio in New York and her family home in the West Bank city of Ramallah — a region the United Nations describes as an Israeli-occupied territory — owing to her United States citizenship. For the series ‘Where we come from’ 2001–03, Jacir asked Palestinians living in exile: ‘If I could do anything for you, anywhere in Palestine, what would it be?’ Documentation of the artist’s attempts reveals something of the poignant ways in which such restrictions have influenced individual lives. President Trump’s recent travel bans and the ‘extreme vetting’ being implemented in the US might soon generate alternative readings of this series. Emily Jacir Where we come from (Habib) 2001-03 Aboriginal artist Danie Mellor echoes Jacir in the drawing Whether you like it or not 2005. The image of an antique travelling trunk signifies an Aboriginal diaspora and the involuntary circumstances under which they were made to travel. Under the trunk, a sketch of a mountain range shows Mellor’s traditional lands around the Atherton Tableland. Next to this, the words ‘paradise’ and ‘liberation’ appear multiple times. These are, in fact, the names of deluxe models of campervan — from a latenight television advertisement that resonated with Mellor — being promoted to consumers for the purpose of unhindered travel; contrasting with the movements of the country’s original inhabitants, who were forced from their country onto reserves and settlements. Danie Mellor Whether you like it or not 2005 Taking a wider lens still, Dadang Christanto draws on his Indonesian heritage, specifically the rich coexistence of Hindu and Muslim religious cultures. His Manusia tanah (The earth human) 1996 makes reference to the half-female, half-male Hindu deity Ardhanarishvara — the composite form of the Hindu god Shiva and his consort, Parvarti — traditionally depicted as a positive balance of feminine and masculine forms and energies. In Christanto’s version, however, the heart is swollen and dulled by suffering, the diminished skull suggests an incapacity for critical thought, and a red arrow points to the empty space on the figure’s forehead where an urna (the symbol of the third eye, signalling divinity) would normally appear. In taking a mortal body, the deity now lacks adequate insight and travels through life in a form that harbours a predilection for violence. These misfortunes...
  • Read

    Vale: Glenn R Cooke

    The Queensland Art Gallery | Gallery of Modern Art, Queensland Museum and State Library of Queensland are pleased to jointly announce a memorial service for the much-loved, long-term QAGOMA staff member Glenn R Cooke (1946–2025). Glenn commenced with the Gallery as Curator of Decorative Arts in 1981, just as the Queensland Art Gallery building at South Bank was being finished. Over the ensuing decades, he single-handedly built an outstanding Australian and international decorative arts collection, curated and wrote for many excellent exhibitions. He later became the Gallery’s Research Curator, Queensland Heritage. Even after retiring in 2013, Glenn generously volunteered in the QAGOMA Research Library right up to the present. Glenn was a trusted friend of State Library of Queensland as a researcher, collector and donor, his enthusiasm for Queensland's unique stories inspiring many in the State Library family. Over many years, he also worked closely with the Queensland Museum, donating many objects and helping curate a number of exhibitions. He was, of course, a generous donor and significant benefactor to the collections of the Gallery, Library and Museum. Glenn’s enthusiasm and knowledge of decorative arts and Queensland history was infectious; his reputation and network were both local and national. He remained a long-term friend and supporter of Brisbane’s collecting institutions and was an active member of the local arts scene, the West End community, the Australian Garden History Society and the Australiana Society. Known for his colourful view on life and his love of gardens, ceramics, history and bold Hawaiian attire, Glenn was always happy to engage on any topic of conversation and was a mentor to many. Please join us for a public memorial for Glenn at the State Library’s Auditorium on Thursday 6 February. Memorial service Date: Thursday 6 February 2025 Time: 9.30am for 10.00–11.30am, followed by morning tea to 12.30pm Location: State Library of Queensland Auditorium Dress code (optional): Hawaiian shirt or other colourful garb The service will also be livestreamed. In lieu of flowers, friends who may wish to donate in memory of Glenn to the QAGOMA Foundation can contact the Foundation on 3840 7262 or give online. To ensure donations are directed appropriately, when completing the online form please type ‘Glenn R. Cooke Memorial Fund’ in the text box under the heading ‘Acknowledgment name/s’. Jardiniere c.1890 Sidney House stained glass window c.1882
Loading...