The exhibition ‘North by North-West’ at the Queensland Art Gallery presents recent acquisitions and old favourites from the Gallery’s Indigenous Australian art collection, highlighting unique visual threads and continuities that traverse the top half of the continent. Over our blog series we will delve into the exhibition themes: ‘Journey across the Northern Territory’; ‘Seven Sisters’; ‘Geometries’; and ‘The North-West’.

Nancy Nyanjilpayi Chapman, Manyjilyjarra people, Australia b.1942 / May Maywokka Chapman, Manyjilyjarra people, Australia b.c.1940s / Mulyatingki Marney, Manyjilyjarra people, Australia b.c.1941 / Marjorie Yates, Manyjilyjarra people, Australia b.c.1950 / Mukurtu 2010 / Synthetic polymer paint on linen / 127 x 300cm / Purchased 2010 with funds from Professor John Hay AC and Mrs Barbara Hay through the Queensland Art Gallery Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © The artists

Nancy Nyanjilpayi Chapman, Manyjilyjarra people, Australia b.1942 / May Maywokka Chapman, Manyjilyjarra people, Australia b.c.1940s / Mulyatingki Marney, Manyjilyjarra people, Australia b.c.1941 / Marjorie Yates, Manyjilyjarra people, Australia b.c.1950 / Mukurtu 2010 / Synthetic polymer paint on linen / 127 x 300cm / Purchased 2010 with funds from Professor John Hay AC and Mrs Barbara Hay through the Queensland Art Gallery Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © The artists / View full image

George Tjungarrayi, Pintupi people, Australia b.c.1943 / Untitled (Mamultjulkulnga) 2007 / Purchased 2008. The Queensland Government’s Gallery of Modern Art Acquisitions Fund / © George Tjungurrayi / Douglas Kwarlpe Abbott, Arrernte people, Australia b.1954 / Organ Pipes at Finke River 2009 / The Glenn Manser Collection. Gift of Glenn Manser through the QAGOMA Art Foundation 2016. Donated through the Australian Government’s Cultural Gifts Program / © Douglas Kwarlpe Abbott/Many Hands Arts Centre / Elton Wirri, Western Aranda/Luritja/Pintupi people, Australia b.1990 / Palm Valley 2013 / The Glenn Manser Collection. Gift of Glenn Manser through the QAGOMA Foundation 2016. Donated through the Australian Government’s Cultural Gifts Program / © Elton Wirri/Copyright Agency / Dellina Inkamala, Western Aranda people, Australia b.1984 / Rutjipma (Mt Sonder), NT 2021 / Purchased 2021 with funds from the Estate of Jessica Ellis through the QAGOMA Foundation / © Dellina Inkamala/Copyright Agency / Hubert Pareroultja, Arrernte/Luritja people, Australia b.1952 / Tjoritja (West MacDonnell Ranges), NT 2021 / Purchased 2021 with funds from the Estate of Jessica Ellis through the QAGOMA Foundation / © Hubert Pareroultja/Copyright Agency / Peter Tjutjatja Taylor, Southern Arrernte/Luritja people, Australia 1944‑2014 / Stanley Chasm 2006 / The Glenn Manser Collection. Gift of Glenn Manser through the QAGOMA Foundation 2016. Donated through the Australian Government’s Cultural Gifts Program / © Peter TjutjatjaTaylor/Copyright Agency / Kumantje Jagamara, Warlpiri/Luritja people, Australia c.1946‑2020 / Lightning 1998 / Purchased 1998. QAG Foundation Grant / © Estate of Kumantje Jagamara/Licensed by Aboriginal Artists Agency / Kumantje Jagamara, Warlpiri/Luritja people, Australia c.1946‑2020 / Wild yam 1998 / Purchased 1998. QAG Grant / © Estate of Kumantje Jagamara/Licensed by Aboriginal Artists Agency / All artworks featured are from the Queensland Art Gallery | Gallery of Modern Art Collection / Photograph: C Callistemon © QAGOMA

George Tjungarrayi, Pintupi people, Australia b.c.1943 / Untitled (Mamultjulkulnga) 2007 / Purchased 2008. The Queensland Government’s Gallery of Modern Art Acquisitions Fund / © George Tjungurrayi / Douglas Kwarlpe Abbott, Arrernte people, Australia b.1954 / Organ Pipes at Finke River 2009 / The Glenn Manser Collection. Gift of Glenn Manser through the QAGOMA Art Foundation 2016. Donated through the Australian Government’s Cultural Gifts Program / © Douglas Kwarlpe Abbott/Many Hands Arts Centre / Elton Wirri, Western Aranda/Luritja/Pintupi people, Australia b.1990 / Palm Valley 2013 / The Glenn Manser Collection. Gift of Glenn Manser through the QAGOMA Foundation 2016. Donated through the Australian Government’s Cultural Gifts Program / © Elton Wirri/Copyright Agency / Dellina Inkamala, Western Aranda people, Australia b.1984 / Rutjipma (Mt Sonder), NT 2021 / Purchased 2021 with funds from the Estate of Jessica Ellis through the QAGOMA Foundation / © Dellina Inkamala/Copyright Agency / Hubert Pareroultja, Arrernte/Luritja people, Australia b.1952 / Tjoritja (West MacDonnell Ranges), NT 2021 / Purchased 2021 with funds from the Estate of Jessica Ellis through the QAGOMA Foundation / © Hubert Pareroultja/Copyright Agency / Peter Tjutjatja Taylor, Southern Arrernte/Luritja people, Australia 1944‑2014 / Stanley Chasm 2006 / The Glenn Manser Collection. Gift of Glenn Manser through the QAGOMA Foundation 2016. Donated through the Australian Government’s Cultural Gifts Program / © Peter TjutjatjaTaylor/Copyright Agency / Kumantje Jagamara, Warlpiri/Luritja people, Australia c.1946‑2020 / Lightning 1998 / Purchased 1998. QAG Foundation Grant / © Estate of Kumantje Jagamara/Licensed by Aboriginal Artists Agency / Kumantje Jagamara, Warlpiri/Luritja people, Australia c.1946‑2020 / Wild yam 1998 / Purchased 1998. QAG Grant / © Estate of Kumantje Jagamara/Licensed by Aboriginal Artists Agency / All artworks featured are from the Queensland Art Gallery | Gallery of Modern Art Collection / Photograph: C Callistemon © QAGOMA / View full image

Roy Wiggan, Bardi people, Australia 1930‑2015 / Ilma no. 4 ‑ Father lost at sea 1995 / Purchased 1997 / © Roy Wiggan/Copyright Agency / Alan Griffiths, Ngarinyman/Ngaliwurru people, Australia b.c.1933 / Balmarra, Seven Sisters 2002; Balmarra 1 2002 / Purchased 2005. QAG Foundation / © Alan Griffiths / Queenie McKenzie, Kija (Gidja)/Nakarra people, Australia 1915‑98 / Texas hills 1994 / Purchased 2000. The Queensland Government’s special Centenary Fund and the Queensland Art Gallery Foundation / © Queenie McKenzie / All artworks featured are from the Queensland Art Gallery | Gallery of Modern Art Collection / Photograph: J Ruckli © QAGOMA

Roy Wiggan, Bardi people, Australia 1930‑2015 / Ilma no. 4 ‑ Father lost at sea 1995 / Purchased 1997 / © Roy Wiggan/Copyright Agency / Alan Griffiths, Ngarinyman/Ngaliwurru people, Australia b.c.1933 / Balmarra, Seven Sisters 2002; Balmarra 1 2002 / Purchased 2005. QAG Foundation / © Alan Griffiths / Queenie McKenzie, Kija (Gidja)/Nakarra people, Australia 1915‑98 / Texas hills 1994 / Purchased 2000. The Queensland Government’s special Centenary Fund and the Queensland Art Gallery Foundation / © Queenie McKenzie / All artworks featured are from the Queensland Art Gallery | Gallery of Modern Art Collection / Photograph: J Ruckli © QAGOMA / View full image

From the Tiwi in the north to the Pitjantjatjara people of the Anangu Pitjantjatjara Yankunytjatjara (APY) Lands in the south, and across to the Gija and Bardi peoples from Warmun and Broome in the Kimberley region, ‘North by North-West’ celebrates the regionally specific styles of each Country. These characteristics have often stemmed from traditional body designs and cultural objects, which were shared or traded across borders. In this display, historic artworks are contextualised by contemporary reworkings of these traditional practices.

Particular attention is paid to the trade in artistic traditions and stories through songlines. Common motifs and ancestral stories are transformed across mediums through innovative explorations of form, symbol and texture. Works range from representations of the Seven Sisters constellation to the politically engaged watercolours created by contemporary Hermannsburg School artists.

Nora Wompi Kunawarritji 2011

Nora Wompi was born in the Great Sandy Desert at Lilbaru, close to Well 33 on the Canning Stock Route. In Kunawarritji 2011 she emphasises the metaphysical essence of this landscape rather than its visible features. Lines of tali (sand hills) and jila (circular rockholes) appear tangentially, more as a mirage than as material presences. Here, she expresses the ‘big picture’ of her Country, centred on a vital freshwater source that lies far south-west of Balgo. Wompi shares her perception of the site through pale, milky tones that recall the blinding whiteness of the salt lakes that pattern the landscape, and also suggests their deepening tones, which fade in the light of the setting sun.

Nora Wompi, Kukatja people, Australia b.c.1939-2017 / Kunawarritji 2011 / Synthetic polymer paint on Belgian linen / 300 x 120cm / Purchased 2014 in memory of Margaret Mittelheuser AM through the QAGOMA Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Nora Wompi/Copyright Agency

Nora Wompi, Kukatja people, Australia b.c.1939-2017 / Kunawarritji 2011 / Synthetic polymer paint on Belgian linen / 300 x 120cm / Purchased 2014 in memory of Margaret Mittelheuser AM through the QAGOMA Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Nora Wompi/Copyright Agency / View full image

D Harding What is theirs is ours now (I do not claim to own) 2018

In the diptych What is theirs is ours now (I do not claim to own) 2018 d harding has deployed Reckitt’s Blue — a laundry whitener that was popular during the colonial period — to comment on their personal history and the impact of settlement on First Nations peoples. The artwork demonstrates the complex ways in which harding has used the pigment. For the left-hand panel, they worked the colour into the linen support with a hand broom, an act that pays homage to their matrilineal kin who were forced into domestic servitude by European settlers. For the right-hand panel, the artist used the most expensive paintbrush they could find to stain the surface with pigment, using the same motions as they made with the broom. Their final gesture was to spit ochre from their Country across the work in a single horizontal band, in part an allusion to the rock-painting techniques of their forebears. This physical act was both an aesthetic decision and a conceptual one, marking a metaphorical shift from these laden histories towards a new phase in their practice.

D Harding, Bidjara/Ghungalu/Garingbal peoples, Australia b.1982 / What is theirs is ours now (I do not claim to own) 2018 / Reckitt’s Blue, ochre, dry pigment and binder on linen / Diptych: 180 x 480cm (overall) / Purchased 2019. Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © D Harding

D Harding, Bidjara/Ghungalu/Garingbal peoples, Australia b.1982 / What is theirs is ours now (I do not claim to own) 2018 / Reckitt’s Blue, ochre, dry pigment and binder on linen / Diptych: 180 x 480cm (overall) / Purchased 2019. Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © D Harding / View full image

Timo Hogan Lake Baker 2021

In recent years, Pitjantjatjara artist Timo Hogan has developed to become one of the Western Desert’s most notable painters. Lake Baker 2021 shows Hogan’s characteristically painterly depiction of the important salt lake in his Country, Pukunkura (Lake Baker). Each of his paintings about Lake Baker translates the Wati Kutjara Tjukurpa (Two Men Creation Line) of his birthright. Hogan has depicted the men as two black and white roundels in the lower third of the composition, and explains:

These two men watch carefully as the resident Wanampi (magical water serpent) departs his kapi ngura (home in the rock hole) and becomes the fearful, the all-powerful, as he skirts the edge of the lake, always watching, aware of the Two Men. These Creation Beings came before and shaped the environment as they moved through it, leaving indelible physical reminders of their power and presence for all to see.

Timo Hogan, Pitjantjatjara people, Australia b. 1973 / Lake Baker 2021 / Synthetic polymer paint on linen / 200 x 137cm / Purchased 2022 with funds from the Future Collective through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Timo Hogan/Copyright Agency

Timo Hogan, Pitjantjatjara people, Australia b. 1973 / Lake Baker 2021 / Synthetic polymer paint on linen / 200 x 137cm / Purchased 2022 with funds from the Future Collective through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Timo Hogan/Copyright Agency / View full image

Katina Davidson is Curator, Indigenous Australian Art, QAGOMA

North by North-West
11 February 2023 – 2 March 2025
Queensland Art Gallery

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    ‘Lake Baker’ evokes the surface of the salt lake

    A captivating work by Pitjantjatjara law man and artist Timo Hogan — Lake Baker 2021 (illustrated) — unfolds the ancient religion within the Pukunkura (Lake Baker) landscape, for which he is cultural caretaker, and the narratives of the beings that shaped it. ARTWORK STORIES: Delve into QAGOMA’s Collection highlights for a rich exploration of the work and its creator Based at Spinifex Arts Project in the community of Tjuntjuntjara in the Great Victoria Desert, 650km north-east of Kalgoorlie, Timo Hogan was the first Spinifex artist and youngest artist overall — he was 48 at the time — to win the Telstra National Aboriginal and Torres Strait Islander Art Awards (NATSIAA) in 2021. Spinifex artists continue an artistic tradition centred outside the art market and firmly on Country. ‘Painting is important for Anangu (Western Desert Aboriginal people) to tell their stories’, explains Hogan. The Spinifex artists paint to tell the stories about their ancestral ties to the land — their traditional Country — and demonstrate their knowledge of the land through their art. Timo Hogan ‘Lake Baker’ Since he began painting in 2004, Hogan has rendered the stories of ‘the vast and undulating landscapes’ of Pukunkura (Lake Baker), for which he is cultural caretaker. Through his work, Hogan unfolds the ancient religion within the landscape and the narratives of the beings that shaped it. In each iteration of Lake Baker, Hogan translates the Wati Kutjara Tjukurpa (Two Men Creation Line) of his birthright. Hogan’s artist statement speaks of the two men, depicted here as two black and white roundels in the lower third of the composition: These two men watch carefully as the resident Wanampi (magical water serpent) departs his kapi ngura (home in the rock hole) and becomes the fearful, the all-powerful, as he skirts the edge of the lake, always watching, aware of the Two Men. These . . . Creation beings came before and shaped the environment as they moved through it, leaving indelible physical reminders of their power and presence for all to see. Deftly balancing a protocol of revealing and concealing, the painting depicts the sacred Tjukurpa of the lake, a major ancestral story from the region, which influenced the religious moral framework of its people for many thousands of years. Hogan can only divulge part of the story of this sacred site as it is considered extremely powerful and dangerous: it is strictly a men’s site, requiring ritual and song to show respect for the Wanampi. ARTISTS & ARTWORKS: Explore the QAGOMA Collection Hogan’s Pukunkura paintings are physical manifestations of stories traditionally told through performance; that physicality is present in his work in the forms and textures of layered paint against expansive black backdrops. Gesturally painted, often using a palette knife, these works evoke of the surface of the salt lake and ‘bring to life narratives of epic proportions — of creation beings shaping the environment they became part of — translating their movements into the landscape’. Hogan’s limited colour palette and bold compositional structure, reminiscent of Rover Thomas’s celebrated depictions of Country and visual traditions in the Kimberley, is unique among the explosively colourful paintings of his Spinifex contemporaries. Lake Baker has a grandeur that is exemplary of the artist’s dynamic practice and speaks to his deep connections to his Country and his reputation as one of ‘Australia’s most exciting up and coming artists’. Sophia Sambono is Assistant Curator, Indigenous Australian Art, QAGOMA Lake Baker 2021 is on display in ‘North by North-West’ in Gallery 2 at the Queensland Art Gallery, 11 February 2023 – 2 March 2025 The Queensland Art Gallery | Gallery of Modern Art (QAGOMA) acknowledges the traditional custodians of the land upon which the Gallery stands in Brisbane. We pay respect to Aboriginal and Torres Strait Islander elders past and present and, in the spirit of reconciliation, acknowledge the immense creative contribution Indigenous people make to the art and culture of this country. It is customary in many Indigenous communities not to mention the name of the deceased. All such mentions and photographs on the QAGOMA Blog are with permission, however, care and discretion should be exercised.
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    North by North-West: Journey across the Northern Territory

    Through generations of artistic tradition from the Tiwi Islands, north of Darwin, journeying south to Ntaria (Hermannsburg) and sweeping across the southern Gibson desert, the exhibition ‘North by North-West’ at the Queensland Art Gallery traces the distinctive regional flavours that speak to both ancestral narratives and current social concerns. The recognisable customary Tiwi style, Jilamara, which roughly translates to ‘good design’, is derived from body painting, decorative ceremonial bark baskets and parmajini (armbands). Its intricate patterning has been translated onto textiles and paper, and refined by each artist to reflect their aesthetic sensibilities, including the introduction of vibrant colour palettes (Jean Baptiste Apuatimi Tangini 2010 illustrated). Jean Baptiste Apuatimi ‘Tangini’ Jean Baptiste Apuatimi lived on Malawu (Bathurst Island), off the coast of Darwin, where she was taught to paint traditional Tiwi designs by her husband, Declan. 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In this painting, Wirri has depicted Palm Valley that is situated within the Finke Gorge National Park and is home to the red cabbage palm, from which the area takes its name. Palm Valley is a meandering landscape of sandstone amphitheatres, peaks and gorges, located some 140 kilometres west of Alice Springs. Noreen Hudson ‘I live at YIPIRINYA HOSTEL’ In this artwork, Noreen Hudson foregrounds the Aboriginal Hostel, Ayiparinya, which was established in Alice Springs to support transient Indigenous peoples experiencing, or at risk of experiencing, homelessness. Hudson has used an inexpensive nylon storage bag often associated with migrant and homeless populations, a symbol of displacement and hardship, as the canvas for her painting. On one side of the bag, she has included words of urgent protest in placard-style text, delivering an overt political statement about Aboriginal people’s struggles to find and retain suitable housing. On the other side, she has depicted a vibrant landscape featuring the distinctive contours of Rutjimpa (Mount Sonder), a significant landmark in her homeland in the West MacDonnell Ranges. Together, Hudson’s text and images coalesce to proudly ground her work and its messages in Country. Bold and abstract paintings from the Western Desert create a visual impact through their large scale and strong symbology. Lightning 1998 and Wild Yam 1998 (illustrated) by senior desert artist Mr Jagamara feature motifs that were revisited throughout his celebrated career, offering an electric and vivid depictions of culturally significant narratives. The delicate, repeated lines in George Tjungurrayi’s Untitled (Mamultjulkulnga) 2007 (illustrated) have the effect of an optical illusion. This linework can be traced to a pivotal period in Pintupi and Western Desert painting, when hard concentric shapes were replaced with a repetition of straight lines, whether solid or dotted as seen here. Kumantje Jagamara ‘Wild yam’ Despite the abstract form of Wild yam 1998, the painting is rich with content that references the foodstuff that is one of Kumantje Jagamara’s most important Dreaming stories. While the painting’s central circles and meandering lines represent the appearance and growth of the yam, the patterns refer simultaneously to related ceremonial activities. Concentric circles are a generic symbol for sites of significance, particularly in Desert Art. George Tjungarrayi ‘Untitled (Mamultjulkulnga)’ In this expansive painting, George Tjungurrayi has depicted the claypan site known as Mamultjulkulnga, on the western side of Wilkinkarra (Lake Mackay). Mamultjulkulnga is of great importance to the artist as his father passed away at the site. After the rain, this claypan becomes a large shallow freshwater lake, which provides ideal conditions for the prolific growth of the small fleshy sub-shrub Tecticornia verrucosa, known in Pintupi as ‘mungilypa’. The delicate lines made by Tjungurrayi flow through the artwork, with each stroke of the artist’s brush subtly disrupting the solid lines to create a shimmering optical effect. These fine lines can be traced to a pivotal period in Pintupi and Western Desert painting, when hard concentric shapes were replaced with a repetition of straight lines, both solid and dotted. Katina Davidson is Curator, Indigenous Australian Art, QAGOMA North by North-West’ celebrates the diversity of styles, variety of forms and mediums, and the overarching desire to share and preserve culture demonstrated in the Gallery’s Collection by contemporary and historical artists alike, from these vast and remote regions of Australia. ‘North by North-West’ / Galleries 1 and 2, Queensland Art Gallery / 11 February 2023 – 2 March 2025