Few machines have altered history like the camera in the nineteenth century — photography gave ordinary people new insights, and their stories now remain preserved in treasured personal collections. The exhibition ‘Revelations’ both celebrates the historical innovations of photography and the printing press, in this the second of our two part series, we honour photography’s pivotal moment of technical innovation and the great artistic movement that followed.

PART 1: Albrecht Dürer & The Printing Press

The story of ‘Revelations’ begins in the mid-fifteenth century. In 1450, German goldsmith Johannes Gutenberg (ca.1397–1468) created a machine that could print an infinite combination of letters, bypassing the need for scribes to write out entire volumes by hand. Three centuries after Gutenberg’s printing press, photography ignited a new era of mass-production.

W.M. (William) Shew ‘Young woman with lace collar’ 1866-70

W.M. (William) Shew, United States 1820–1903 / Young woman with lace collar 1866-70 / Albumen photograph on paper / 8.4 x 5.4cm (comp.) / Gift of Gael Newton AM and Paul Costigan through the Queensland Art Gallery | Gallery of Modern Art Foundation 2020 / Collection: Queensland Art Gallery | Gallery of Modern Art

W.M. (William) Shew, United States 1820–1903 / Young woman with lace collar 1866-70 / Albumen photograph on paper / 8.4 x 5.4cm (comp.) / Gift of Gael Newton AM and Paul Costigan through the Queensland Art Gallery | Gallery of Modern Art Foundation 2020 / Collection: Queensland Art Gallery | Gallery of Modern Art / View full image

Julia Margaret Cameron ‘The Bride of Abydos [Annie Chinery, Mrs Ewen Hay Cameron]’ 1871

Julia Margaret Cameron, England 1815–79 / The Bride of Abydos [Annie Chinery, Mrs Ewen Hay Cameron] 1871 / Albumen photograph on paper / 33.8 x 27.5cm / Purchased 2020 with funds from the Henry and Amanda Bartlett Trust through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art

Julia Margaret Cameron, England 1815–79 / The Bride of Abydos [Annie Chinery, Mrs Ewen Hay Cameron] 1871 / Albumen photograph on paper / 33.8 x 27.5cm / Purchased 2020 with funds from the Henry and Amanda Bartlett Trust through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / View full image

Lewis Carroll ‘Xie Kitchin, Captive Princess, 26 June 1875’ 1875

Lewis Carroll, England 1832–98 / Xie Kitchin, Captive Princess, 26 June 1875 1875 / Hand-tinted albumen photograph from wet plate negative
on paper / 15.1 x 9.3cm (comp.) / Purchased 2020 with funds from the Henry and Amanda Bartlett Trust through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art

Lewis Carroll, England 1832–98 / Xie Kitchin, Captive Princess, 26 June 1875 1875 / Hand-tinted albumen photograph from wet plate negative
on paper / 15.1 x 9.3cm (comp.) / Purchased 2020 with funds from the Henry and Amanda Bartlett Trust through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / View full image

DELVE DEEPER: Julia Margaret Cameron

The first photograph would have been a wonder to behold: it was an image of the world drawn not by an artist’s hand but through the human mastery of light and chemicals alone. Photographic methods developed rapidly in the latter half of the nineteenth century, from Louis-Jacques- Mandé Daguerre’s photograph on polished copper (soon after called a daguerreotype) to William Henry Fox Talbot’s calotype on paper, and later methods using an egg white (albumen) treatment. The shift from hardplate photographic methods to the paper print heralded the dissemination of photography like never before. Suddenly, photos could be reproduced many times over and distributed among friends and family.

Samuel J Mason ‘Prospect Point, Prospect Park, Niagara Falls, NY’ c.1870s

Samuel J Mason, United States 1849–1917 / Prospect Point, Prospect Park, Niagara Falls, NY c.1870s / Albumen silver photograph on paper / 5.4 x 9.7cm (comp.) / Gift of Gael Newton AM and Paul Costigan through the Queensland Art Gallery | Gallery of Modern Art Foundation 2020 / Collection: Queensland Art Gallery | Gallery of Modern Art

Samuel J Mason, United States 1849–1917 / Prospect Point, Prospect Park, Niagara Falls, NY c.1870s / Albumen silver photograph on paper / 5.4 x 9.7cm (comp.) / Gift of Gael Newton AM and Paul Costigan through the Queensland Art Gallery | Gallery of Modern Art Foundation 2020 / Collection: Queensland Art Gallery | Gallery of Modern Art / View full image

Carleton Watkins ‘Yowiye, The Nevada Fall, 700ft., Yosemite’ 1879-81

Carleton Watkins, United States 1829–1916 / Yowiye, The Nevada Fall, 700ft., Yosemite 1879-81 (B.41 from ‘New Series’ 1875-mid-1890s) / Albumen photograph on paper / 19.5 x 12cm (comp.) / Gift of Gael Newton AM and Paul Costigan through the Queensland Art Gallery | Gallery of Modern Art Foundation 2020 / Collection: Queensland Art Gallery | Gallery of Modern Art

Carleton Watkins, United States 1829–1916 / Yowiye, The Nevada Fall, 700ft., Yosemite 1879-81 (B.41 from ‘New Series’ 1875-mid-1890s) / Albumen photograph on paper / 19.5 x 12cm (comp.) / Gift of Gael Newton AM and Paul Costigan through the Queensland Art Gallery | Gallery of Modern Art Foundation 2020 / Collection: Queensland Art Gallery | Gallery of Modern Art / View full image

Alfred Stieglitz ‘In the New York Central Yards’ 1903

Alfred Stieglitz, United States 1864–1946 / In the New York Central Yards 1903, [published in ‘Camera Work’, no. 36, October 1911] / Photogravure on Japanese tissue mounted to paper / 19.4 x 13.5cm (comp.) / Purchased 2020 with funds from the Henry and Amanda Bartlett Trust through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art

Alfred Stieglitz, United States 1864–1946 / In the New York Central Yards 1903, [published in ‘Camera Work’, no. 36, October 1911] / Photogravure on Japanese tissue mounted to paper / 19.4 x 13.5cm (comp.) / Purchased 2020 with funds from the Henry and Amanda Bartlett Trust through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / View full image

Running parallel to its more quotidian uses in Europe and America, the camera became a favourite tool for travellers and expatriates across the world. Photography flourished in the final and most expansive phase of the British Empire, and many of the early subjects posed in front of the lens were people from British colonies in Africa, Australia, the Middle East and India. Driven by a Victorian penchant for taxonomy, these people were mostly photographed as anthropological ‘types’ rather than individual personalities.

Photographs collected in India by a travelling theatre group c.1880–1900

John Burke (Photographer), Ireland 1843–1900 / Thomas A Rust (Photographer), England 1870s–1900 / GW LAWRIE (Photographer), Scotland 1881–1921 / Unknown (Photographer) / Volume I: Untitled (photographs collected in India by a travelling theatre group) (detail) c.1880–1900 / 63 albumen and gelatin silver photographs bound in an album / Image sizes: a) 20.9 x 27.9cm; b) 7.6 x 12.7cm; c) 12.7 x 17.7cm (approx.) / Purchased 2011. Queensland Art Gallery Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art

John Burke (Photographer), Ireland 1843–1900 / Thomas A Rust (Photographer), England 1870s–1900 / GW LAWRIE (Photographer), Scotland 1881–1921 / Unknown (Photographer) / Volume I: Untitled (photographs collected in India by a travelling theatre group) (detail) c.1880–1900 / 63 albumen and gelatin silver photographs bound in an album / Image sizes: a) 20.9 x 27.9cm; b) 7.6 x 12.7cm; c) 12.7 x 17.7cm (approx.) / Purchased 2011. Queensland Art Gallery Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / View full image

John Burke (Photographer), Ireland 1843–1900 / DEL TUFO & COMPANY (Photographer), India, active Madras 1880–1910 / Unknown (Photographer) / Volume III: Untitled (photographs collected in India by a travelling theatre (detail) c.1880–1900 / 73 albumen and gelatin silver photographs bound in an album / Image sizes: a) 20.9 x 27.9cm; b) 7.6 x 12.7cm; c) 12.7 x 17.7cm (approx.) / Purchased 2011. Queensland Art Gallery Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art

John Burke (Photographer), Ireland 1843–1900 / DEL TUFO & COMPANY (Photographer), India, active Madras 1880–1910 / Unknown (Photographer) / Volume III: Untitled (photographs collected in India by a travelling theatre (detail) c.1880–1900 / 73 albumen and gelatin silver photographs bound in an album / Image sizes: a) 20.9 x 27.9cm; b) 7.6 x 12.7cm; c) 12.7 x 17.7cm (approx.) / Purchased 2011. Queensland Art Gallery Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / View full image

Philip Adolphe Klier, Photographer Germany 1845–1911 / DEL TUFO & COMPANY, Photographer, India, active Madras 1880–1910 / UNKNOWN, Photographer / Volume IV: Untitled (photographs collected in India by a travelling theatre group) c.1880-1900 / 51 albumen and gelatin silver photographs bound in an album / Purchased 2011. Queensland Art Gallery Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art

Philip Adolphe Klier, Photographer Germany 1845–1911 / DEL TUFO & COMPANY, Photographer, India, active Madras 1880–1910 / UNKNOWN, Photographer / Volume IV: Untitled (photographs collected in India by a travelling theatre group) c.1880-1900 / 51 albumen and gelatin silver photographs bound in an album / Purchased 2011. Queensland Art Gallery Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / View full image

Around 40 demounted album pages on display trace what is now India, Pakistan and Myanmar: from the busy streets of Lahore to the Shan Highlands in the Himalayas, and the southern port city Madras (now known as Chennai). Each image in the original bound album was collected by the Williams family theatre group, who travelled across India from 1899 to 1901 reading the works of William Shakespeare. Their tour was among an influx of theatrical productions to the British colony, intended to inform the Indian population about the virtues and particularities of English culture. As they performed throughout the nation, the actors also purchased photographs and compiled an album with handwritten notes about the sites, architecture and people captured by the camera.

Family album of Ethel Stewart (nee Fairweather) c.1903–10

A page from the family album of Ethel Stewart (nee Fairweather) showing a photograph of her brother, Ian; pressed flowers; a line from a poem by John Milton; and a photograph of the island of Sark, where the Fairweather family holidayed, c.1903–10 / Collection: Queensland Art Gallery | Gallery of Modern Art Research Library

A page from the family album of Ethel Stewart (nee Fairweather) showing a photograph of her brother, Ian; pressed flowers; a line from a poem by John Milton; and a photograph of the island of Sark, where the Fairweather family holidayed, c.1903–10 / Collection: Queensland Art Gallery | Gallery of Modern Art Research Library / View full image

DELVE DEEPER: Pages from the album of Ethel Fairweather

While these photographs carefully categorise the numerous local cultures of India, the Fairweather family album shows another side of the colony, detailing the lives of a British family living on the subcontinent. This intact volume belonged to celebrated Queensland-based artist Ian Fairweather’s sister, Ethel Stewart (1880–1972), and provides a fascinating insight into her life during the late-nineteenth and early-twentieth centuries. The Fairweathers were Scottish but lived in India for many years and sent their children across the Commonwealth to be educated. Ethel’s brimming scrapbook records concerts, dances and balls, as well as horse-riding, travel across India and holidays on the nearby island of Sark. As the album reveals, photography has always existed within a matrix of other images and text: from the very beginning, photographs have been held, annotated and anchored in daily life.

Today, snapshots of loved ones, and indeed, much of how we navigate the modern world bears the mark of the invention of photography. ‘Revelations’, together with the printing press, honours these pivotal moments of technical innovation and the great artistic movements they inspired.

Sophie Rose is former Assistant Curator, International Art, QAGOMA

Related Stories

  • Watch

    Time-lapse/ Kikik Kollektive paint a cacophony of narratives for their Asia Pacific Triennial mural

    With their immense, collectively painted mural, Kikik Kollektive present a cacophony of narratives, symbols and characters, forming a bold visual representation of Iloilo that emphasises the stories that have created and shaped its land, people and history. For the Asia Pacific Triennial, Kikik Kollektive celebrates significant stories of Iloilo in a vast mural 'Tul-an sang aton kamal-aman (Bones of our elders)', honouring the indigenous culture of Panay through a tribute to local figures, community traditions, ancient cultivation practices and spiritual beliefs. Seventy artists, collectives and projects from more than 30 countries feature in the eleventh chapter of the flagship QAGOMA exhibition series, the Asia Pacific Triennial of Contemporary Art. Bringing compelling new art to Brisbane, the Triennial is a gateway to the rapidly evolving artistic expression of Australia, Asia and the Pacific. The Asia Pacific Triennial of Contemporary Art is QAGOMA's (Queensland Art Gallery | Gallery of Modern Art) flagship exhibition series. Video that gives you voice 11th Asia Pacific Triennial of Contemporary Art 30 Nov 2024 – 27 Apr 2025 Queensland Art Gallery & Gallery of Modern Art Free entry https://www.qagoma.qld.gov.au/apt11 Kikik Kollektive, Iloilo province, The Philippines, est. 2017 Kristine Buenavista, The Philippines b.1984 Marrz Capanang, The Philippines b.1986 Marge Chavez, The Philippines b.1991 Noel Epalan Jr, The Philippines b.1988 Tul-an sang aton kamal-aman (Bones of our elders) 2024 Synthetic polymer paint Commissioned for ‘The 11th Asia Pacific Triennial of Contemporary Art’ Courtesy: The artists This project is supported by the Commonwealth through the Office for the Arts, part of the Department of Infrastructure, Transport, Regional Development, Communications and the Arts. Queensland Art Gallery | Gallery of Modern Art, Brisbane, Australia © Queensland Art Gallery Board of Trustees, 2025 https://www.qagoma.qld.gov.au #qagoma
  • Watch

    Time-lapse/ Watch Kikik Kollektive paint their vast mural for the Asia Pacific Triennial

    Amongst the bustle of streets, marketplaces and public settings of Iloilo on Panay Island, street-side murals by Kikik Kollektive can be found. The works are deeply engaged with local community and bring attention to social and environmental issues through a localised lens. Kikik use their large-scale murals to present these issues ‘as a means to preserve the past and be an active instigator in the dialogue for decolonisation’. ‘Kikik’ comes from the word for cicada in Hiligaynon, a language spoken in rural areas of Iloilo Province. For the collective, the insect’s loud chatter is symbolic of how the artists stimulate dialogue and exchange in the community. For the Asia Pacific Triennial, Kikik Kollektive celebrates significant stories of Iloilo in a vast mural 'Tul-an sang aton kamal-aman (Bones of our elders)', honouring the indigenous culture of Panay through a tribute to local figures, community traditions, ancient cultivation practices and spiritual beliefs. Seventy artists, collectives and projects from more than 30 countries feature in the eleventh chapter of the flagship QAGOMA exhibition series, the Asia Pacific Triennial of Contemporary Art. Bringing compelling new art to Brisbane, the Triennial is a gateway to the rapidly evolving artistic expression of Australia, Asia and the Pacific. The Asia Pacific Triennial of Contemporary Art is QAGOMA's (Queensland Art Gallery | Gallery of Modern Art) flagship exhibition series. Video that gives you voice 11th Asia Pacific Triennial of Contemporary Art 30 Nov 2024 – 27 Apr 2025 Queensland Art Gallery & Gallery of Modern Art Free entry https://www.qagoma.qld.gov.au/apt11 Kikik Kollektive, Iloilo province, The Philippines, est. 2017 Kristine Buenavista, The Philippines b.1984 Marrz Capanang, The Philippines b.1986 Marge Chavez, The Philippines b.1991 Noel Epalan Jr, The Philippines b.1988 Tul-an sang aton kamal-aman (Bones of our elders) 2024 Synthetic polymer paint Commissioned for ‘The 11th Asia Pacific Triennial of Contemporary Art’ Courtesy: The artists This project is supported by the Commonwealth through the Office for the Arts, part of the Department of Infrastructure, Transport, Regional Development, Communications and the Arts. Queensland Art Gallery | Gallery of Modern Art, Brisbane, Australia © Queensland Art Gallery Board of Trustees, 2025 https://www.qagoma.qld.gov.au #qagoma
  • Read

    Large-scale mural preserves the past

    The expansive mural Tul-an sang aton kamal-aman (Bones of our elders) 2024 commissioned for the Gallery of Modern Art's Pavilion Walk wall during ‘The 11th Asia Pacific Triennial of Contemporary Art’ honours the history and indigenous culture of Panay Island in the Philippines through a tribute to local figures, community traditions, ancient cultivation practices and spiritual beliefs. Watch | Installation time-lapse Amid the bustling marketplaces and public spaces on Panay Island, street-side murals by Kikik Kollektive can be found, their large-scale murals as a means to preserve the past. The name Kikik Kollektive signifies the artists’ connection to Iloilo province. The Hiligaynon language is spoken in rural areas of Iloilo, and ‘kikik’ comes from the Hiligaynon word for cicada. Naming the collective after the insect’s loud chatter is symbolic of the way in which the artists stimulate dialogue and exchange in the community The mural’s central figure is Teresa Magbanua — veteran of the Philippine Revolution (1896–98), Philippine–American War (1899–1902) and Japanese occupation of the Philippines (1942–45) — who symbolises colonial resistance. Magbanua is portrayed steadfast in protecting the mangunguma (farmers) behind her, who tend to the bounty of the land, as well as the Aeta, its original inhabitants. The concept of bayanihan (communal unity) and indigenous spiritual beliefs are foregrounded through the activities of the people and the presence of a babaylan (shaman) carrying out rituals near a lunok tree, said to house supernatural beings. Weaving through and around these symbols is the Bakunawa, the Visayan serpent deity whose movements determined the ancient Panayanon calendar. Serpents are revered creatures in Philippine folklore and are considered a physical manifestation of anito (ancestors) in the broader Visayan region, including in Iloilo. The coiled figure of the Bakunawa symbolically connects the people, the land and the spirit world. With their immense, collectively painted mural, Kikik Kollektive present a cacophony of narratives, symbols and characters, forming a bold visual representation of Iloilo that emphasises the stories that have created and shaped its land, people and history. Edited extract from the publication The 11th Asia Pacific Triennial of Contemporary Art, QAGOMA, 2024 Asia Pacific Triennial 30 November 2024 – 27 April 2025 Queensland Art Gallery and Gallery of Modern Art (QAGOMA) Brisbane, Australia Free entry
  • Read

    Institutions need us

    Aniway Aquilizan reflects on their participation in the eleventh Asia Pacific Triennial. This is part one of a series that captures reflections from participants involved in ‘The 11th Asia Pacific Triennial of Contemporary Art’ Community Partner Program. Tending fruits: Community reflection as resistance Growing up as a Filipina settler on unceded lands means intimately seeing and feeling how colonisation operates. I moved to Australia from the Philippines when I was six years old and spent most of my early childhood at QAGOMA. My parents were both artworkers and artists there, so the State Library of Queensland and the Children’s Art Centre, Gallery of Modern Art were our playgrounds. I was fed and held by this cultural precinct. I grew up knowing the power of art and of public institutions in making people feel a sense of belonging. My upbringing also meant that I had more access to the Gallery than other migrant kids of my generation. Though we persist anywhere and everywhere, I rarely caught whispers of Tagalog reverberating in the galleries. This isolation that I felt was the topic of so many artworks I grew up in communion with. Growing up alongside (and later working at) a public institution also made me understand them as sites of colonisation. Institutions can shape collectives; collectives shape how institutions shift; and institutions can change. We know that institutions on unceded lands are formed under colonisation and genocide; we’ve discussed the normalisation of cultural extraction in this context on end in panels and symposiums. Despite increased awareness of what’s needed to make institutions more accessible and ‘culturally safe’, conversations about change are a false economy if not followed with meaningful action. In working with Ruha Fifita (Curatorial Assistant, Pacific Art, QAGOMA) and witnessing her work within QAGOMA, I am reminded of the capacity for change-making within the boundaries of those white walls and polished concrete floors. There is always an opportunity to strengthen what institutions already have — an opportunity for them to work with us and for us. Dena Beard refers to the ‘radical work and radical pleasure’ possible in occupying these spaces; this idea became the seed of our project in collaboration with House of Alexander, a Ballroom collective comprising Blak, Brown and Pasifika queer and trans artists living and working in Meanjin. TAMBA artist Subas Tamang Artists for Waiapu Action Haus Yuriyal Collectives and collective movements contributed a distinct richness and abundance to the Gallery’s eleventh Asia Pacific Triennial. TAMBA (illustrated), Paemanu Ngāi Thai Contemporary Visual Arts, Aunofo Havea Funaki and the Lepamahanga Women’s Group (illustrated), Artists for Waiapu Action (illustrated), Haus Yuriyal (illustrated), Kawaki and Dreamcast Theatre, Torba Weavers, CAMP, Boloho (illustrated), Kikik Kollektive (illustrated), Loupe, Australian International Islamic Colleges, Queensland Māori Society, the Pasifika Women’s Alliance, and the House of Alexander — all collectives selected to participate in this iteration of the Triennial have shaped the institution in return. There is a staunchness in the action of having these collectivities meet here, underscoring the need for alternative frameworks and models of care in artist–institution collaboration. In these contexts, we carve space for collective dreaming. BOLOHO Lunar Factory 2024 As an example, the Triennial allowed me to cross paths with Kikik Kollektive. At my first encounter with the collective, a black beetle found my hand as its landing strip. We all read it as our ancestors smiling down on us. Kikik members Tin, Marrz, Marge and Noel cooked exotic iterations of food from home for my sister and I: kangaroo adobo, minudo cooked with tomato soup, and soto. It was comforting to exchange our diverse experiences of ‘Filipino-ness’ — understanding the Duterte drug war, disability support, food sovereignty and land rights in the Philippines from an experience of someone living there. Listening to our mother tongue inside the Gallery made me feel at home. Even more, as we connected in a world that can be unloving or isolating, we shared a song of lament. Kikik Kollektive Tul-an sang aton kamal-aman (Bones of our elders) 2024 When Ruha and I first met with the House of Alexander, we were able to see weavings from across our homelands in QAGOMA’s gallery spaces: rattan from Papua New Guinea, grasses from across the Pacific and colourful cotton from Mindanao and the Sulu Archipelago. This experience comes with a deep feeling of being known and seen. Yet we were unable to touch these physical manifestations of our ancestors’ knowledge in the way that we know how. In our conversations with the Alexanders, we realised that the systems of an institution’s machine can be disjointed from human interaction; it begins to feel like our belongings are trapped in a glass cabinet, detached from the life that is imbued in them and their making — their essence. ‘Aunofo Havea Funaki Fala Kuta e Toa Ko Tavakefai‘ana 2024 Our collaboration with the House of Alexander for the Triennial started 12 months ago. We wanted to co-create a series of reflection spaces with the collective through their connection to the exhibition series and beyond. Members of the House contributed to performances held for the previous Triennial, in 2022; they spoke of missing a moment for reflection with the institution before and after. There is a disjuncture when institutions have so much access to distinct arts communities, but communities do not have the same access to institutions. In this ever-evolving project — part of the Community Partners Program — we’ve had the opportunity for ongoing conversation with the House and its members, underpinned by deep listening. We wanted to generate knowledge together that benefits artists first. The eleventh Triennial reminded us that dreaming together and making time to reflect deeply is a gift. It allows us to embody knowledge — to feel it in our limbs, in the touch of our fingertips and in the planting of the soles of our feet. Conversations with artists, arts workers and visitors reinforce the...
Loading...