Monday morning helped launch Frances Vida Lahey‘s (1882–1968) career when the painting of two young women doing the family wash — one at the tub scrubbing, the other taking clothes out of the boiler, both surrounded with a swirl of steam — was exhibited in October 1912 at the 24th Annual Exhibition of the Queensland Art Society held at the Brisbane Town Hall (illustrated). Lahey was an established presence on the Brisbane art scene by then, aged 30, and having been exhibiting with the Society since 1902, however just the scale of the painting would have made it a stand out in the exhibition alone. Monday morning (illustrated), is now Lahey’s most famous, and one of the Gallery’s most loved works.

The subject of women’s work was unusual for painters at this time, as Australian artists generally depicted the more genteel aspects of women’s lives; such as reading or sewing. Monday morning however portrays a once common sight in Australian households — wash day — in the past, Mondays were often set aside as a day for families to wash their clothes, now a recording of a by-gone era with the arrival of electricity and mechanical aids.

Brisbane Town Hall

Corner Queen and George Streets c1910 featuring Brisbane’s Town Hall / Courtesy: Queensland State Archives

Corner Queen and George Streets c1910 featuring Brisbane’s Town Hall / Courtesy: Queensland State Archives / View full image

Brisbane’s Old Town Hall, Queen Street, 1930s / Courtesy: Queensland State Archives

Brisbane’s Old Town Hall, Queen Street, 1930s / Courtesy: Queensland State Archives / View full image

Both public and critical responses to the painting were enthusiastic, and it was immediately donated to the Queensland National Art Gallery through Art Society member and Queensland poet, Emily Coungeau.

Interestingly, an illustration of Monday morning in the Art Society’s exhibition catalogue indicates that there may have been an earlier version of the work, perhaps destroyed in the March 1912 fire at the Fitzroy Building in Adelaide Street where Lahey had her studio and the Art Society their rooms. The reproduction shows a compositional change from the version in the Gallery’s Collection.

Of all household tasks, the weekly wash was the most arduous and the most unpopular at the time, washing machines did not arrive in most households until the 1950s, and as depicted in Monday morning, laundry facilities were simple — a wooden, metal or concrete tub, combined with a washing board and a wringer — the routine of heating water on a stove or boiling as seen here, soaking in preparation for hand-scrubbing with a bar of soap was hot, sweaty, and backbreaking, and the relentless steam in the sub-tropical heat and humidity of Queensland would have been unbearable.

Lavarack Family Album (0001-0071) / 99183874818602061 / Courtesy: John Oxley Library, State Library of Queensland, Brisbane

Lavarack Family Album (0001-0071) / 99183874818602061 / Courtesy: John Oxley Library, State Library of Queensland, Brisbane / View full image

By painting this domestic scene, it can be said that Lahey’s aim was to shine light on women’s work as there seemed a definite need to create respect for the ordinary work of women, using it as subject matter gave status to this necessary form of service. Lahey was interested in the depiction of female figures in domestic surrounds throughout her career, however none of those images possess the authority or impact of Monday morning.

Vida Lahey Monday morning 1912

Vida Lahey, Australia 1882–1968 / Monday morning 1912 / Oil on canvas / 153 x 122.7cm / Gift of Madame Emily Coungeau through the Queensland Art Society 1912 / Collection: Queensland Art Gallery | Gallery of Modern Art / © QAGOMA

Vida Lahey, Australia 1882–1968 / Monday morning 1912 / Oil on canvas / 153 x 122.7cm / Gift of Madame Emily Coungeau through the Queensland Art Society 1912 / Collection: Queensland Art Gallery | Gallery of Modern Art / © QAGOMA / View full image

Lahey was from a moderately affluent background and the painting was heavily staged — the artist’s younger sister Esme modelled as the figure at the washtub, the other figure is Flora Campbell, a family friend.

The artist's father, an Irish-born farmer and timber-miller had moved the family from ‘Sidney House’ (illustrated) some three years earlier to ‘Greylands’ (illustrated).

'Greylands', built in 1877 was part of a parcel of land originally purchased by Thomas Lodge Murray-Prior (1819-92) in 1859. On his death, the British-born pastoralist and politician left a group of Flemish and Dutch paintings to the newly formed state of Queensland. When the Queensland National Art Gallery opened in 1895, his bequest was the nucleus of our Collection.

One of Brisbane’s earliest grand homes built in Indooroopilly, 'Greylands' was the residence of the Lahey family from 1910–12 where the laundry room in the painting was located, indicating that the Lahey’s enjoyed the modern conveniences for the time of piped water and built-in concrete troughs.

Vida Lahey, 1903

Vida Lahey c.1903 / Courtesy: Lahey family archive / Collection: QAGOMA Research Library

Vida Lahey c.1903 / Courtesy: Lahey family archive / Collection: QAGOMA Research Library / View full image

Sidney House, Toowong

Sidney House, River Road (Coronation Drive), Toowong was the residence of Lahey family between 1906-09 / Collection: QAGOMA Research Library

Sidney House, River Road (Coronation Drive), Toowong was the residence of Lahey family between 1906-09 / Collection: QAGOMA Research Library / View full image

Greylands, Indooroopilly

Greylands, at Dennis Street, Indooroopilly was the residence of Lahey family when Vida Lahey painted Monday Morning. David Lahey, a timber merchant leased the house from 1910–12 / The site was part of a parcel of land purchased by Thomas Lodge Murray-Prior in 1859. In 1876, his friend Graham Lloyd Hart, a city lawyer, purchased a subdivided portion of 43 acres (17 ha) and in the following year built 'Greylands' / Collection: QAGOMA Research Library

Greylands, at Dennis Street, Indooroopilly was the residence of Lahey family when Vida Lahey painted Monday Morning. David Lahey, a timber merchant leased the house from 1910–12 / The site was part of a parcel of land purchased by Thomas Lodge Murray-Prior in 1859. In 1876, his friend Graham Lloyd Hart, a city lawyer, purchased a subdivided portion of 43 acres (17 ha) and in the following year built 'Greylands' / Collection: QAGOMA Research Library / View full image

Lahey was bom at Pimpama in 1882, a northern suburb in the City of Gold Coast, some 45km south-east of Brisbane, the eldest child in a family of eleven. Lahey trained with local art master R Godfrey Rivers at the Brisbane Technical College from 1898 until 1904 (illustrated) and in her early 20s spent two periods of study at the National Gallery of Victoria School of Arts, Melbourne, in 1905–06 and 1909; conventional training for a young Australian artist in the Edwardian era. Her instructors at the Gallery School were the distinguished academician, Bernard Hall, Director of the National Gallery of Victoria and Master of the School of Arts, and the prominent Australian painter Frederick McCubbin.

Monday morning therefore follows the tradition established at the Gallery School, where students were encouraged to produce large narrative paintings. Painted in Brisbane after the artist returned from Melbourne, the work was Lahey’s version of an academic set-piece.

Brisbane Technical College

Vida Lahey studied under R Godfrey Rivers 1898 –1904 at the Brisbane Technical College, Ann Street, Brisbane. The Day Art school reproduced from the College handbook / Collection: QAGOMA Research Library

Vida Lahey studied under R Godfrey Rivers 1898 –1904 at the Brisbane Technical College, Ann Street, Brisbane. The Day Art school reproduced from the College handbook / Collection: QAGOMA Research Library / View full image

National Gallery School, Melbourne

Students at the National Gallery School, Melbourne, 1909. Vida Lahey is on the left, at the end of the second row / Courtesy: Gregor Grant / Collection: QAGOMA Research Library

Students at the National Gallery School, Melbourne, 1909. Vida Lahey is on the left, at the end of the second row / Courtesy: Gregor Grant / Collection: QAGOMA Research Library / View full image

In 1915 Lahey went to London for family reasons and unofficially to further her studies but became heavily involved in war-work. Lahey painted few works on the scale of Monday morning, this outstanding work by the young Lahey remains the artist’s only surviving large-scale work of the period.

Go back in time to discover Brisbane’s forgotten landmarks, delve into our historical past, and uncover unique stories through the work of Australian artists in QAGOMA’s Collection.

Delve deeper into the QAGOMA Collection

Vida Lahey Busy fingers 1913

Vida Lahey, Australia 1882–1968 / Busy fingers 1913 / Oil on canvas on composition board / 50 x 40cm / Gift of Lynne Melsom and Kay Beurskens in memory of their father George Melsom through the QAGOMA Foundation 2019 / Collection: Queensland Art Gallery | Gallery of Modern Art / © QAGOMA

Vida Lahey, Australia 1882–1968 / Busy fingers 1913 / Oil on canvas on composition board / 50 x 40cm / Gift of Lynne Melsom and Kay Beurskens in memory of their father George Melsom through the QAGOMA Foundation 2019 / Collection: Queensland Art Gallery | Gallery of Modern Art / © QAGOMA / View full image

Vida Lahey The carters’ rest, Eagle Street 1913

Vida Lahey, Australia 1882‑1968 / The carters’ rest, Eagle Street 1913 / Watercolour on paper / 33 x 42cm / Purchased 2005 / Collection: Queensland Art Gallery | Gallery of Modern Art

Vida Lahey, Australia 1882‑1968 / The carters’ rest, Eagle Street 1913 / Watercolour on paper / 33 x 42cm / Purchased 2005 / Collection: Queensland Art Gallery | Gallery of Modern Art / View full image

Vida Lahey Wattle in a yellow vase c.1912-15

Vida Lahey, Australia 1882-1968 / Wattle in a yellow vase c.1912-15 / Oil on canvas on plywood / 24 x 29cm / Gift of the Estate of Shirley Lahey through the QAG Foundation 2012 / Collection: Queensland Art Gallery | Gallery of Modern Art / © QAGOMA

Vida Lahey, Australia 1882-1968 / Wattle in a yellow vase c.1912-15 / Oil on canvas on plywood / 24 x 29cm / Gift of the Estate of Shirley Lahey through the QAG Foundation 2012 / Collection: Queensland Art Gallery | Gallery of Modern Art / © QAGOMA / View full image

Edited curatorial extracts, research and supplementary material sourced and compiled by Elliott Murray, Senior Digital Marketing Officer, QAGOMA

Related Stories

  • Read

    Seeds & Sovereignty: Crafted from Country

    Over countless generations, Aboriginal and Torres Strait Islander people developed an intricate understanding of their Country’s unique environments and ideal ecological balance. Intertwined with cultural knowledge and ceremonial practice, this insight is embedded into societal systems, wherein totemic relationships of responsibility to flora and fauna ensure ongoing land management and sustainability. ‘Crafted from Country’ is the second of four blogs that celebrate the interconnected relationships between plants, people and Country in the exhibition ‘Seeds and Sovereignty’ at the Gallery of Modern Art until 18 August 2024. Crafted from Country Kin-centric or totemic relationships of responsibility to plants weave theology and ecology throughout all aspects of life, expressed in ritual and ceremony, as well as harvesting and food preparation. Artists from around the country demonstrate these connections through stunning works that highlight the functional and ritual uses of botanical resources. Mitjili Napurrula ‘Uwalki’ 2002 Mitjili Napurrula’s Uwalki 2002 (illustrated) imparts Dreaming stories of spear-making trees alongside Elizabeth Djuttara’s Wanydjalpi (Yam sculpture) 2004 (illustrated) and Emily Kame Kngwarreye’s Yam Dreaming paintings of 1995 (illustrated), which honour an integral food source across many regions of the country. Elizabeth Djuttara ‘Wanydjalpi (Yam sculpture)’ 2004 Emily Kame Kngwarreye ‘Yam dreaming’ 1995 An array of Banumbirr (Morning Star poles) (Malu Gurruwiwi’s Banumbirr (Morning Star pole) 1998 illustrated) join these works in their celebration of this plant. Central to rituals of cosmological and ecological importance celebrated annually in eastern Arnhem Land these highly decorated feathered poles are emblematic of the yam, the stringed adornments signifying the mother vine with its leaves and tendrils. Malu Gurruwiwi ‘Banumbirr (Morning Star pole)’ 1998 Sophia Nampitjimpa Sambono (Jingili) is Associate Curator, Indigenous Australian Art, QAGOMA This text is adapted from an essay first published in QAGOMA’s Members’ magazine, Artlines ‘Seeds and Sovereignty’ / Gallery 3.5, Gallery of Modern Art (GOMA) / 2 March – 18 August 2024 The Queensland Art Gallery | Gallery of Modern Art (QAGOMA) acknowledges the Traditional Owners of the land on which the Gallery stands in Brisbane. We pay respect to Aboriginal peoples, Torres Strait Islander peoples, and Elders past and present. In the spirit of reconciliation, we acknowledge the immense creative contribution First Australians, as the first visual artists and storytellers, make to the art and culture of this country.
  • Read

    Seeds & Sovereignty: Mapping Country

    ‘Seeds and Sovereignty’ at the Gallery of Modern Art until 18 August 2024, brings together works from the QAGOMA Indigenous Australian Art Collection that celebrate the interconnected relationships between plants, people and Country. The lessons embedded in cultural knowledge systems contain critical information about the collection and use of natural resources, ensuring safe consumption and plentiful harvests. Over countless generations, Aboriginal and Torres Strait Islander peoples developed an intricate understanding of their Country’s unique environments and ideal ecological balance. Intertwined within cultural knowledge and ceremonial practice, this insight into nature is embedded into societal systems wherein totemic relationships of responsibility to flora and fauna ensure ongoing land management and sustainability. ‘Seeds and Sovereignty’ is curatorially responsive and seeks to honour the ground-breaking research of historian and author Bruce Pascoe’s widely acclaimed publication Dark Emu (2014, Magabala Books). Pascoe’s work, and others that followed him, have successfully challenged accepted histories around the pre-colonial lifestyles of Indigenous people in ways that recognise these sophisticated land management practices while reaffirming the sacred obligations of custodianship that underpins their success. ‘Mapping Country’ is the first of four blogs that celebrate the interconnected relationships between plants, people and Country. Mapping Country The establishment of missions and settlements throughout Australia ruptured many traditional ecological systems. However, even when displaced from their homelands, obligations to land and ongoing sustainability remain imperative for Aboriginal and Torres Strait Islander peoples. Artists commonly use their work to express connection to and authority over their Country. Such depictions can be literal, codified, or even metaphysical maps of Country, featuring significant plants that represent abundance or the location of botanical resources. Alec Baker ‘Ngura (Country)’ 2018 Betty Chimney ‘Ngayuku Ngura (My Country)’ 2018 Alec Baker’s Ngura (Country) 2018 (illustrated) and Betty Chimney’s Ngayuku Ngura (My Country) 2018 (illustrated) employ classic Western Desert topographical mapping design embedded with ancestral stories, significant sites, iconography and landmarks, including plants. Janet Koongotema’s celebratory depiction of Waangk Awa’ 2021 (illustrated) asserts her tribal rights to the ngench thayan (sacred) Wik-Mungkan ‘story place’ of her Dilly Bag Dreaming. Janet Koongotema ‘Waangk Awa” 2021 Wathaurung artist Carol McGregor’s Skin Country 2018 (illustrated) maps the locations of native flora of the greater Brisbane region in relation to the Brisbane River, as it snakes towards the coastline. The botanical illustrations reflect extensive consultation with Elders, community members and historians in their placement; whereas Utopia artists Poly, Angelina and Kathleen Ngal express their deep cultural knowledge of Country in abstract imagery typical of the region. Each artist’s intricate dot work shimmers across the canvas, increasing in density or vibrancy in places that represent places of abundance of food resources, or sites of ceremonial, ancestral or other cultural significance. Carol Mcgregor ‘Skin Country’ 2018 Sophia Nampitjimpa Sambono ( Jingili) is Associate Curator, Indigenous Australian Art, QAGOMA This text is adapted from an essay first published in QAGOMA’s Members’ magazine, Artlines. ‘Seeds and Sovereignty’ / Gallery 3.5, Gallery of Modern Art (GOMA) / 2 March – 18 August 2024. The Queensland Art Gallery | Gallery of Modern Art (QAGOMA) acknowledges the Traditional Owners of the land on which the Gallery stands in Brisbane. We pay respect to Aboriginal peoples, Torres Strait Islander peoples, and Elders past and present. In the spirit of reconciliation, we acknowledge the immense creative contribution First Australians, as the first visual artists and storytellers, make to the art and culture of this country.
Loading...